PYQ Exam Mode

SSC CGL 2025 Tier-I (17th Sep 2025 - Shift 1)

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Question 1 of 100

P is the sister of Q. R is the father of Q. How is R related to P?

Question 2 of 100

Find the odd one out:

Question 3 of 100

A 20 L mixture contains milk and water in the ratio 2:3. How much milk must be added to make the ratio 4:3?

Question 4 of 100

If + = ×, - = ÷, × = +, ÷ = -, then find: 24 + 6 - 2 × 4 ÷ 2 = ?

Question 5 of 100

Select the letter -cluster from among the given options that can replace the question mark (?) in the following series. CFG, EHI, GJK, ILM, ?

Question 6 of 100

Which of the following is/are identical to the address given? 1. Rohit Kumar, Flat 12A, Sunrise Apartments, Andheri East, Mumbai - 400069 2. Rohit Kumar, Flat 12A, Sunrise Apartments, Andheri East, Mumbai - 400069 3. Rohit Kumar, Flat 12-A, Sunrise Apartments, Andheri East, Mumbai - 400069 4. Rohit Kumar, Flat 12A, Sunrise Apartment, Andheri East, Mumbai - 400069

Question 7 of 100

If ‘+’ means ‘×’, ‘-’ means ‘÷’, ‘×’ means ‘+’ and ‘÷’ means ‘-’. Find the value of: 10 ÷ 4 + 6 × 32 - 8 = ?

Question 8 of 100

The following equation is correct. Which two signs should be interchanged to correct it? 24 - 6 ÷ 3 × 2 + 4 = 24

Question 9 of 100

ROADMAP is to ORADPAM as JOURNEY is to:

Question 10 of 100

If 3 # 2 = 13, 4 # 3 = 25, then 5 # 4 = ?

Question 11 of 100

Statements: A > B = C, D ≤ E < B, F > A Conclusions: I. F > C II. D < A

Question 12 of 100

Rearrange the letters to form the name of a fruit:

Question 13 of 100

Statement: The price of petrol has increased. Conclusions: I. Transportation costs may rise. II. People will stop using vehicles.

Question 14 of 100

Statement: Online education provides flexibility but requires reliable internet access. Assumptions: I. Students have access to the internet. II. Flexibility improves learning outcomes. III. Internet connectivity is essential for online education.

Question 15 of 100

Pointing to a girl, a woman said, “She is the daughter of my brother’s wife.” How is the girl related to the woman?

Question 16 of 100

Identify the relation between Statement I and Statement II. Statement I: The company’s sales increased this year . Statement II: The company expanded its distribution network.

Question 17 of 100

What will come at the place of question mark? 7, 13, 25, 49, ?

Question 18 of 100

If 20% of a number is 40, what is the number?

Question 19 of 100

Choose the address that is the same as the one given below. No. 21, Green Park Residency, Bhopal, Madhya Pradesh - 462001

Question 20 of 100

If 7 * 2 = 98 and 9 * 3 = 243, then 5 * 4 = ?

Question 21 of 100

What comes next? 2, 4, 12, 48, ?

Question 22 of 100

Statement: Crime rates decreased after better street lighting. Conclusions: I. Visibility reduces crime. II. Criminals prefer darkness.

Question 23 of 100

If CAT is coded as BZS, how is DOG coded?

Question 24 of 100

What comes next? BDF, EGI, HJL, ?

Question 25 of 100

Find the odd one out: Mahatma Gandhi, Subhash Chandra Bose, Jawaharlal Nehru, Bhagat Singh, Rani Lakshmibai

Question 26 of 100

Which dynasty is credited with early fortifications around the Delhi region before the Sultanate period?

Question 27 of 100

In Hindustani music, the term describing the permitted notes and their sequence in a raga is:

Question 28 of 100

The Green Revolution in India mainly focused on:

Question 29 of 100

Consider the following statements about the Hubble Space Telescope (HST): 1. It operates mainly in the visible, ultraviolet, and near-infrared wavelengths. 2. It is placed in a geostationary orbit above the Earth. 3. It has contributed to measuring the rate of expansion of the Universe. Which of the above statements is/are correct?

Question 30 of 100

Statement 1: Inflation reduces purchasing power . Statement 2: Inflation always benefits savers.

Question 31 of 100

Read the following statements about photosynthesis: 1.Chlorophyll absorbs light energy. 2.It occurs only at night. 3.Oxygen is released as a by-product. Which are correct?

Question 32 of 100

Assertion (A): GST created a unified tax system. Reason (R): It replaced multiple indirect taxes.

Question 33 of 100

Liberalisation refers to:

Question 34 of 100

Which of the following pairs is correctly matched?

Question 35 of 100

The Human Development Index mainly considers:

Question 36 of 100

Match the dance with state: 1. Bhangra A. Gujarat 2. Garba B. Punjab 3. Lavani C. Maharashtra 4. Yakshagana D. Karnataka A. 1-B 2-A 3-C 4-D (b) 1-A 2-B 3-D 4-C (c) 1-B 2-C 3-A 4-D (d) 1-D 2-A 3-B 4-C

Question 37 of 100

Consider the following statements about the Fifth Schedule of the Indian Constitution: 1. It deals with the administration and control of Scheduled Areas and Scheduled Tribes. 2. The Governor of a state with Scheduled Areas can issue regulations to restrict land transfer from tribals to non - tribals. Which of the above statements is/are correct?

Question 38 of 100

Perini Shivatandavam, a vigorous dance tradition associated with warrior rituals and later revived in the 20th century by Nataraja Ramakrishna, is primarily linked to which Indian state?

Question 39 of 100

Read the following statements carefully: Statement 1: The dockyard at Lothal indicates maritime trade activity. Statement 2: Harappans used standardized weights for commerce. Which of the following is/are correct?

Question 40 of 100

The annual cultural festival that showcases the traditions of multiple Naga tribes is organized to coincide with the Statehood Day of Nagaland.This festival is scheduled every year beginning on which date?

Question 41 of 100

Which Article deals with the President’s ordinance-making power?

Question 42 of 100

Which of the following initiatives focuses on enhancing climate resilience in drought -prone regions through integrated watershed management and community participation?

Question 43 of 100

Which Mughal structure is known for its extensive use of red sandstone combined with white marble decoration?

Question 44 of 100

Which of the following statements about the Asian Games is/are correct? 1. They are regulated by the Olympic Council of Asia. 2. They are held every four years.

Question 45 of 100

India’s first individual Olympic gold medal in athletics was won in:

Question 46 of 100

In athletics, the term “foul line” is commonly associated with:

Question 47 of 100

The National Games 2022 in India were hosted by:

Question 48 of 100

Who authored the book “Ignited Minds”?

Question 49 of 100

Minimum age to become a member of Rajya Sabha is:

Question 50 of 100

India and Bhutan mainly coordinate on hydropower development and management of shared river systems through which bilateral arrangement?

Question 51 of 100

The area of a triangle is 25 cm². If a similar triangle has sides three times the corresponding sides of the first triangle, find its area.

Question 52 of 100

From an external point P , two tangents PA and PB are drawn to a circle. If the length of PA is 15 cm, find the length of PB.

Question 53 of 100

If sinA + cosA = 7/5, find sin2A.

Question 54 of 100

If A : B = 4 : 5, B : C = 6 : 7, and C : D = 10 : 11, find the compound ratio A : B : C : D.

Question 55 of 100

27³ + 18³ − 45³ + 108 is equal to:

Question 56 of 100

A line L is the perpendicular bisector of the line segment joining points P(4, 6) and Q(10, 2). What is the y-intercept of line L?

Question 57 of 100

If the radius of a cone is doubled and its height is reduced to half, how does the volume change?

Question 58 of 100

If cotA = 3, find the value of (tanA + cotA).

Question 59 of 100

What is the minimum number of cuts required to divide a cube into 27 equal smaller cubes?

Question 60 of 100

A triangle can have:

Question 61 of 100

If a = 0.01, b = 0.02, c = −0.03 and a + b + c = 0, find (a³ + b³ + c³) ÷ (3abc).

Question 62 of 100

A circle is inscribed in a right -angled triangle whose perpendicular sides are 9 cm and 12 cm. Find the radius of the inscribed circle.

Question 63 of 100

Simplify:√17+12√2

Question 64 of 100

If cosθ = 5/13 and θ lies in the first quadrant, find the value of sinθ.

Question 65 of 100

A sector of a circle subtends an angle of 90° at the centre and has radius 6 cm. Another sector of the same circle subtends an angle of π/2 radians. Find the ratio of the areas of the two sectors.

Question 66 of 100

Find the value of𝑥 = √15+√15+√15+⋯

Question 67 of 100

A shopkeeper buys 9 pens for the marked price of 8 pens. He sells each pen after allowing a discount of 5% on the marked price. Find his profit percentage.

Question 68 of 100

If x + y = 7 and xy = 10, find: (x³ + y³)² - 9x²y²(x + y)²

Question 69 of 100

Find the slope of the line 4x − 5y = 10.

Question 70 of 100

₹800 is lent at a certain rate of simple interest. After 4 months, another ₹1200 is lent at a rate which is twice the original rate. If the total simple interest after 1 year is ₹96, find the original rate.

Question 71 of 100

A tower casts a shadow of 15 meters on the ground. If the height of the tower is 15√3 meters, find the angle of elevation of the sun.

Question 72 of 100

The volume of a hemisphere is numerically equal to three times its curved surface area. Find the radius of the hemisphere.

Question 73 of 100

A sum of ₹12000 is divided into two parts and lent at 6% and 11% simple interest respectively. If the total annual interest earned is ₹960, find the amount lent at 11%.

Question 74 of 100

Pipe A can fill a tank in 18 minutes and Pipe B can fill it in 36 minutes. Both are opened together . After 6 minutes, the rate of Pipe A becomes half and Pipe B’s rate becomes double. How many more minutes are required to fill the tank?

Question 75 of 100

A hollow iron sphere with an outer radius of 14 cm is melted and recast into 64 identical solid spheres, each of radius 3 cm. Find the inner radius (nearest to the integer) of the original sphere.

Question 76 of 100

A sentence is provided in direct speech. From the four given options, choose the one that most accurately conveys the sentence in its corresponding indirect speech. He said to me, “You ought to study harder .”

Question 77 of 100

Select the most appropriate synonym of the given word: EXIGUOUS

Question 78 of 100

Find the word that is spelled correctly and means the quality of being harshly sarcastic.

Question 79 of 100

A sentence is provided in indirect speech. From the four given options, choose the one that most accurately conveys the sentence in its corresponding direct speech. The envoy said that only after the truce would talks commence.

Question 80 of 100

Select the most appropriate antonym of the given word. Abrogate

Question 81 of 100

Choose the correct one-word substitute for: “Extremely ancient; belonging to a very remote period.”

Question 82 of 100

Select the most appropriate synonym of the given word: LUMINOUS

Question 83 of 100

Choose the correct meaning of idiom: To chew over an idea

Question 84 of 100

Choose the correct one-word substitute for: “A person who advocates reform or improvement.”

Question 85 of 100

Rearrange the following sentences in correct order to make a logical passage. 1. The plan is approved after consent from all partners. 2. First, a preliminary outline is drafted. 3. Then modifications are made after consultations. 4. Finally, implementation starts according to schedule.

Question 86 of 100

Rearrange the following sentences to form a coherent paragraph: 1. A core concept in this paradigm is the “class,” which serves as a template for creating objects. 2. Object-Oriented Programming (OOP) is a paradigm built around “objects,” which contain data as well as methods. 3. This enables a developer to define the structure and behavior of programs in an object-based manner . 4. A key benefit is that it mirrors real-world entities, making large systems easier to maintain and debug.

Question 87 of 100

Find the part of the sentence that contains an error: Seldom had the tribunal entertained an appeal (1)/ so lacking in substance, nor so plainly designed (2)/ to invite publicity rather than justice. (3)/ No error (4)/

Question 88 of 100

Change the following from active to passive: They were broadcasting the match at 8 pm.

Question 89 of 100

Choose the correct option: The sociologist’s conclusions were so contentious that they were initially ____.

Question 90 of 100

Find the part of the sentence that contains an error: The revised guideline states (1)/ that every employee must comply with (2)/ the conduct policy (3)/ regardless of their designation. (4)/

Question 91 of 100

Convert the sentence provided below from its passive voice structure to an active voice structure: A decision has been made to get the manuscript reviewed by an external committee.

Question 92 of 100

Choose the most suitable option to replace the highlighted part of the sentence: She is confident to clear the interview.

Question 93 of 100

What concern does the passage raise about Yoga’s worldwide popularity? Read the following passage and answer the questions based on the passage: India’s heritage of wellness traditions —seen in Yoga, Ayurveda, Siddha, and Unani —forms a layered blend of philosophy, physiology, and metaphysical thought. Rather than remaining frozen in time, these systems have continuously adapted, negotiating their pl ace within local practice and global health conversations. Central to this worldview is the belief that the body is not merely a biological machine but a field of interlinked rhythms and energies. Yoga, shaped by Patanjali’s Yoga Sutras, is not simply a set of postures; it is a comprehensive discipline intended to align body, mind, and consciousness. In contemporary settings, however, Yoga has often been commercialized, especially outside India, where its philosophical grounding is frequently reduced to fitness routines or stress-management tools. While this shift has expanded global appeal, it also triggers concerns about cultural appropriation and loss of intellectual depth. Ayurveda views illness as an imbalance of the tridosha—vata, pitta, and kapha—forces said to govern bodily function. It emphasizes prakriti (constitution), ahara (diet), and dinacharya (daily regimen) as pillars of preventive care. Unlike allopathy’s symptom-focused interventions, Indian traditional medicine aims to restore equilibrium within the body’s internal ecology. This approach resonates with modern interest in personalized, preventive medicine, though the biomedical community often remains skeptical due to differences in method and proof. Government support for AYUSH reflects renewed institutional attention, yet critics warn against unquestioning promotion, pointing to limited standardized clinical trials, inconsistency in diagnostic frameworks, and difficulties in evidence -based validation. Moreover, commercial packaging of Ayurvedic products can marginalize traditional knowledge holders, turning living traditions into market commodities. The relationship between these systems and modern healthcare is therefore both hopeful and complex. Integrative models—especially in chronic care, mental health, and palliative support—may work, but they require epistemic humility and strict regulation. The risk lies in eit her glorifying these traditions as cure-alls or dismissing them as unscientific leftovers. Their future relevance depends on preserving philosophical depth while applying transparent, rigorous scrutiny, through dialogue rather than extremes.

Question 94 of 100

Which option best represents the Ayurvedic view of illness, as discussed? Read the following passage and answer the questions based on the passage: India’s heritage of wellness traditions —seen in Yoga, Ayurveda, Siddha, and Unani —forms a layered blend of philosophy, physiology, and metaphysical thought. Rather than remaining frozen in time, these systems have continuously adapted, negotiating their pl ace within local practice and global health conversations. Central to this worldview is the belief that the body is not merely a biological machine but a field of interlinked rhythms and energies. Yoga, shaped by Patanjali’s Yoga Sutras, is not simply a set of postures; it is a comprehensive discipline intended to align body, mind, and consciousness. In contemporary settings, however, Yoga has often been commercialized, especially outside India, where its philosophical grounding is frequently reduced to fitness routines or stress-management tools. While this shift has expanded global appeal, it also triggers concerns about cultural appropriation and loss of intellectual depth. Ayurveda views illness as an imbalance of the tridosha—vata, pitta, and kapha—forces said to govern bodily function. It emphasizes prakriti (constitution), ahara (diet), and dinacharya (daily regimen) as pillars of preventive care. Unlike allopathy’s symptom-focused interventions, Indian traditional medicine aims to restore equilibrium within the body’s internal ecology. This approach resonates with modern interest in personalized, preventive medicine, though the biomedical community often remains skeptical due to differences in method and proof. Government support for AYUSH reflects renewed institutional attention, yet critics warn against unquestioning promotion, pointing to limited standardized clinical trials, inconsistency in diagnostic frameworks, and difficulties in evidence -based validation. Moreover, commercial packaging of Ayurvedic products can marginalize traditional knowledge holders, turning living traditions into market commodities. The relationship between these systems and modern healthcare is therefore both hopeful and complex. Integrative models—especially in chronic care, mental health, and palliative support—may work, but they require epistemic humility and strict regulation. The risk lies in either glorifying these traditions as cure -alls or dismissing them as unscientific leftovers. Their future relevance depends on preserving philosophical depth while applying transparent, rigorous scrutiny, through dialogue rather than extremes.

Question 95 of 100

What risk linked to institutional promotion of AYUSH is mentioned in the passage? Read the following passage and answer the questions based on the passage: India’s heritage of wellness traditions —seen in Yoga, Ayurveda, Siddha, and Unani —forms a layered blend of philosophy, physiology, and metaphysical thought. Rather than remaining frozen in time, these systems have continuously adapted, negotiating their pl ace within local practice and global health conversations. Central to this worldview is the belief that the body is not merely a biological machine but a field of interlinked rhythms and energies. Yoga, shaped by Patanjali’s Yoga Sutras, is not simply a set of postures; it is a comprehensive discipline intended to align body, mind, and consciousness. In contemporary settings, however, Yoga has often been commercialized, especially outside India, where its philosophical grounding is frequently reduced to fitness routines or stress-management tools. While this shift has expanded global appeal, it also triggers concerns about cultural appropriation and loss of intellectual depth. Ayurveda views illness as an imbalance of the tridosha—vata, pitta, and kapha—forces said to govern bodily function. It emphasizes prakriti (constitution), ahara (diet), and dinacharya (daily regimen) as pillars of preventive care. Unlike allopathy’s symptom-focused interventions, Indian traditional medicine aims to restore equilibrium within the body’s internal ecology. This approach resonates with modern interest in personalized, preventive medicine, though the biomedical community often remains skeptical due to differences in method and proof. Government support for AYUSH reflects renewed institutional attention, yet critics warn against unquestioning promotion, pointing to limited standardized clinical trials, inconsistency in diagnostic frameworks, and difficulties in evidence -based validation. Moreover, commercial packaging of Ayurvedic products can marginalize traditional knowledge holders, turning living traditions into market commodities. The relationship between these systems and modern healthcare is therefore both hopeful and complex. Integrative models—especially in chronic care, mental health, and palliative support—may work, but they require epistemic humility and strict regulation. The risk lies in either glorifying these traditions as cure -alls or dismissing them as unscientific leftovers. Their future relevance depends on preserving philosophical depth while applying transparent, rigorous scrutiny, through dialogue rather than extremes.

Question 96 of 100

What position does the author take regarding combining traditional medicine with modern healthcare? Read the following passage and answer the questions based on the passage: India’s heritage of wellness traditions —seen in Yoga, Ayurveda, Siddha, and Unani —forms a layered blend of philosophy, physiology, and metaphysical thought. Rather than remaining frozen in time, these systems have continuously adapted, negotiating their pl ace within local practice and global health conversations. Central to this worldview is the belief that the body is not merely a biological machine but a field of interlinked rhythms and energies. Yoga, shaped by Patanjali’s Yoga Sutras, is not simply a set of postures; it is a comprehensive discipline intended to align body, mind, and consciousness. In contemporary settings, however, Yoga has often been commercialized, especially outside India, where its philosophical grounding is frequently reduced to fitness routines or stress-management tools. While this shift has expanded global appeal, it also triggers concerns about cultural appropriation and loss of intellectual depth. Ayurveda views illness as an imbalance of the tridosha—vata, pitta, and kapha—forces said to govern bodily function. It emphasizes prakriti (constitution), ahara (diet), and dinacharya (daily regimen) as pillars of preventive care. Unlike allopathy’s symptom-focused interventions, Indian traditional medicine aims to restore equilibrium within the body’s internal ecology. This approach resonates with modern interest in personalized, preventive medicine, though the biomedical community often remains skeptical due to differences in method and proof. Government support for AYUSH reflects renewed institutional attention, yet critics warn against unquestioning promotion, pointing to limited standardized clinical trials, inconsistency in diagnostic frameworks, and difficulties in evidence -based validation. Moreover, commercial packaging of Ayurvedic products can marginalize traditional knowledge holders, turning living traditions into market commodities. The relationship between these systems and modern healthcare is therefore both hopeful and complex. Integrative models—especially in chronic care, mental health, and palliative support—may work, but they require epistemic humility and strict regulation. The risk lies in either glorifying these traditions as cure -alls or dismissing them as unscientific leftovers. Their future relevance depends on preserving philosophical depth while applying transparent, rigorous scrutiny, through dialogue rather than extremes.

Question 97 of 100

. According to the passage, what is essential for the continued relevance of Yoga and traditional medicine in India? Read the following passage and answer the questions based on the passage: India’s heritage of wellness traditions —seen in Yoga, Ayurveda, Siddha, and Unani —forms a layered blend of philosophy, physiology, and metaphysical thought. Rather than remaining frozen in time, these systems have continuously adapted, negotiating their pl ace within local practice and global health conversations. Central to this worldview is the belief that the body is not merely a biological machine but a field of interlinked rhythms and energies. Yoga, shaped by Patanjali’s Yoga Sutras, is not simply a set of postures; it is a comprehensive discipline intended to align body, mind, and consciousness. In contemporary settings, however, Yoga has often been commercialized, especially outside India, where its philosophical grounding is frequently reduced to fitness routines or stress-management tools. While this shift has expanded global appeal, it also triggers concerns about cultural appropriation and loss of intellectual depth. Ayurveda views illness as an imbalance of the tridosha—vata, pitta, and kapha—forces said to govern bodily function. It emphasizes prakriti (constitution), ahara (diet), and dinacharya (daily regimen) as pillars of preventive care. Unlike allopathy’s symptom-focused interventions, Indian traditional medicine aims to restore equilibrium within the body’s internal ecology. This approach resonates with modern interest in personalized, preventive medicine, though the biomedical community often remains skeptical due to differences in method and proof. Government support for AYUSH reflects renewed institutional attention, yet critics warn against unquestioning promotion, pointing to limited standardized clinical trials, inconsistency in diagnostic frameworks, and difficulties in evidence -based validation. Moreover, commercial packaging of Ayurvedic products can marginalize traditional knowledge holders, turning living traditions into market commodities. The relationship between these systems and modern healthcare is therefore both hopeful and complex. Integrative models—especially in chronic care, mental health, and palliative support—may work, but they require epistemic humility and strict regulation. The risk lies in either glorifying these traditions as cure -alls or dismissing them as unscientific leftovers. Their future relevance depends on preserving philosophical depth while applying transparent, rigorous scrutiny, through dialogue rather than extremes.

Question 98 of 100

Choose the correct spelling of a word meaning "light, witty talk or banter ."

Question 99 of 100

A sentence is provided in direct speech. From the four given options, choose the one that most accurately conveys the sentence in its corresponding indirect speech. The researcher said, “We have been observing this phenomenon for months.”

Question 100 of 100

Select the sentence containing the homonym of the highlighted word: The bishop denounced the act as simony, citing church law.